Everybody is King!

Human autonomy is a parody of God’s sovereignty.

“I am going to live my life.” This is a common statement that often leads to disappointment or dissatisfaction.

Have churches taken a ride on this leech? Perhaps. Acting as the parasite that it is, it has taken a ride on the church, infiltrating and sucking life out of the church. Has it done so largely unnoticed? Churches even seem to encourage this mentality. “Live your life to the fullest!” I don’t recall when Abraham was called to such a life. I don’t recall when David was called to such a life. And I don’t recall when Jesus called disciples to such a life. Abraham was called to obedience. David was called to obedience – Saul was dispensed for his disobedience. And Jesus calls people to obedience; they do not call him.

We have made crowns by the thousands, even millions, and have crowned ourselves. Like printing our own money, we are killing ourselves with inflation. We have traded in the King for paper crowns from the local Burger King. Yet, we lack to notice that pretending to be our own kings in the back yard does not annul the fact that the King is still the King and we are playing in the King’s backyard.

We parade our autonomy as if it is real and not a mere paper crown. Our declared autonomy makes of us not kings but clowns riding unicycles. We print more crowns and paint our faces all in the spirit of autonomy. After all, “it’s my life.”

Jesus does not call disciples to their best life now. He calls them to the most dangerous life now, which is not their life, albeit it is the best life. He calls them to relinquish autonomy and to pick up crosses in order to form a cruciform community. He calls his family people who obey the will of the Father. He then commissions them to be dependent on the generosity and mercy of others. Paper crowns seem not to be among the options.

I am reminded of Kierkegaard’s Either/Or volume 2. An old judge speaks of faithfulness, commitment, and duty. In the first volume, however, a young man speaks of the need for amusement. Arbitrariness and brief relationships are among the catalysts for amusement lest boredom ensue. With our alleged autonomy, it seems we have become more like the young man who would rather not speak of things such as duty, responsibility, commitment, faithfulness, and surely not obedience. Such things are for people without crowns. But we have crowned ourselves and need not childish notions such as obedience! It comes as little surprise then that following Jesus is something that “I might do for a little while until something else more interesting and spiritually enriching comes around.”

We wish to supplant God, and yet all we seem able to do is to trade God’s sovereignty for paper hats and face paint, pretending that this changes everything.